Note: Some readers may object to language in the fourth
paragraph
Bill Cosby rattled the cages again a fortnight ago in his address
before Jesse Jackson's 33rd Annual Rainbow/PUSH Coalition conference
in Chicago. Let's look at some of his remarks.
Cosby told the audience that being poor had a different
meaning to older generations and said the "housing project was set
up for you to move in, move up and move out." Cosby's family moved
out of Philadelphia's Richard Allen housing project, and so did
mine. I don't know what Cosby's mother told him about being poor,
but my mother frequently said, in the middle of one scolding or
another, "We have a beer pocketbook but champagne tastes." One of my
grandmother's favorite admonitions was "You don't have to be rich to
be clean." Yesterday's gross material poverty among blacks is all
but gone. In all too many cases, it has been replaced by the worse
kind of poverty -- poverty of the spirit.
Bill Cosby also admonished blacks to stop blaming the white
man for our problems. "This is a time, ladies and gentlemen," Cosby
said, "when we have to turn the mirror around." He's right again.
Nobody can sensibly argue that racial discrimination has altogether
disappeared. The relevant question is: How much of what we see can
be explained by racial discrimination? The 70 percent illegitimacy
rate among blacks is devastating, not to mention unprecedented, but
can it be blamed on discrimination? Is the white man responsible for
today's all-time high number of black single-parent families? What
about the crime rate that has turned many black neighborhoods, once
stable and civilized, into battlegrounds and economic wastelands?
Cosby also talked about a pathological culture that has
emerged among many blacks referring to one another as "niggers" and
music that refers to black women as "bitches" and "whores." Added to
that pathology are the verbal and physical reprisals against blacks
who speak and carry themselves properly and seek to excel
academically. I'd sure like to hear the argument for the case where
hard work and academic excellence make one a race traitor -- acting
white.
What to do? Addressing Bill Cosby's critique is a long,
challenging journey, but as with any journey, we're closer to its
end by taking the first step, even if it's a small first step. When
the fall semester begins, teachers should refuse to accept "I be,"
"Why you ain't?" and "Where you is?" They might ask students who use
such language whether they know anyone who's successful and speaks
that way, except Snoop Doggy Dog. They might also refuse to accept
poor enunciation like "axe" for ask and "wiff" for with. Check it
out with Cosby if you don't believe me: None of the Richard Allen
kids he and I grew up with spoke that way.
Inner-city school teachers should show some honesty and let
students and their parents know that those A's and B's received on
past report cards are phony and at best only C's, D's and possibly
F's anywhere else. Fraudulent grades exacerbate other problems. When
a black kid has all A's and B's and makes the dean's list, what will
he and his parents blame for his failure to get a decent SAT score,
get into college or get a job? They're going to blame it on racial
discrimination. All they'll see is that white kids with A's and B's
do well and their kids with the same grades do not.
Finally, along with these tiny first steps, black parents,
teachers, politicians and civil rights organizations should condemn
the conduct of young blacks who do not take advantage of today's
educational opportunities -- condemn it as a gross betrayal of the
memory, struggle, sacrifice, sweat and blood of our ancestors.
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